Worried about his crops' slow growth, a farmer in ancient China figured out a "quick fix"—by pulling them upward. When he came home boasting about his innovation, his son hurried to the field, only to find all the seedlings withered.

This story from Mencius (《孟子》), a Confucian classic consisting of stories and dialogues by philosopher Mencius and his disciples, gave birth to the idiom "pulling up seedlings to help them grow (拔苗助長 bá miáo zhù zhǎng)." The story is now part of Chinese textbooks for elementary students, and the idiom is frequently used to warn people that haste (or excessive enthusiasm) makes waste.

Though Chinese people grew up with such an idea, many fail to take it to heart: For instance, in recent decades, many anxious parents have been criticized for overloading their children with extracurricular courses as early as preschool.

The earliest rendition of the character 長, found in oracle bone script from over 3,000 years ago, looks like a long-haired elder holding a walking stick. One interpretation believes one of the character's meanings, "long" (including in the sense of length, distance, and time) has to do with the length of the figure's hair. The character is pronounced cháng when it carries this meaning, as in 長褲 (cháng kù, trousers), 長期 (cháng qī, long-term), and 長途 (cháng tú, long-distance). In the other interpretation, 長's original form shows its connection to seniority (年長 nián zhǎng) or an elder (長者 zhǎng zhě), associated with the pronunciation zhǎng. While the form of the character was gradually simplified to the current state, the basic meanings have remained.

The Great Wall is 長城 (Cháng chéng, "Long Wall"). Chang'an (長安, today's Xi'an city of Shaanxi province), the capital of 13 dynasties in ancient China, literally means "long-term political stability." Often, the idiom 天長地久 (tiān cháng dì jiǔ, "enduring as heaven and earth") is used to express wishes for everlasting friendship or romantic love.

The character has gradually evolved to mean things that make one stand out (長處 chángchù). Something one is good or skilled at (擅長 shàn cháng) becomes their 特長 (tè cháng) or 專長 (zhuān cháng). For instance, 兒童文學是她的專長 (ér tóng wén xué shì tā de zhuān cháng, children's literature is her specialty). With the traditional idea that one needs (at least) 一技之長 (yī jì zhī cháng, one skill they excel at) to make a living, Chinese parents have swarmed to enroll their children in extracurricular activities such as painting, piano, and even elite sports like golf, in addition to extra tutoring on academic subjects.

When pronounced zhǎng, 長 takes on a different significance. Traditionally in a Confucian society where 長幼有序 (zhǎng yòu yǒu xù, "there is order for the old and young"), it is important that the young respect their elders. However, there are exceptions: Han Yu (韓愈), a celebrated scholar and educator from the Tang dynasty (618 – 907), writes in his essay "On Teaching (《師說》)": "Whether a man is noble or lowly, old or young, as long as they can teach me something, they are my teacher (是故無貴無賤，無長無少，道之所存，師之所存也 Shì gù wú guì wú jiàn, wú zhǎng wú shǎo, dào zhī suǒ cún, shī zhī suǒ cún yě)."

The character has then extended to refer to the top of a hierarchy—either the eldest, or someone who holds a leadership position. The first born of a family is 長子 (zhǎng zǐ) or 長女 (zhǎng nǚ). Their siblings can formally address them as 長兄 (zhǎng xiōng, eldest brother) or 長姐 (zhǎng jiě, eldest sister). In traditional big families, the eldest child is often regarded as half a 家長 (jiāzhǎng, parent, literally "family head"), and is expected to take on responsibilities of supporting the family, including taking care of their siblings. Outside the family, a school principal is called 校長 (xiào zhǎng), the chairperson of a company's board is 董事長 (dǒng shì zhǎng), and a minister is a 部長 (bù zhǎng).

On this basis, 長 has also evolved to indicate growth (生長 shēng zhǎng) and development (成長 chéng zhǎng). Over the last decade or so, Chinese authorities have rolled out many initiatives to enable healthier development of children, such as reducing classwork, curbing after-school tutoring, and piloting "child friendly city" schemes in around 100 cities.

The Daoist sage Zhuangzi (莊子), who lived between the 4th and 3rd centuries BCE, once said, "Heaven produces nothing, yet all things are transformed; Earth effects no growth, yet all things are nurtured (天不產(chǎn)而萬物化，地不長而萬物育 Tiān bù chǎn ér wàn wù huà, dì bù zhǎng ér wàn wù yù)." Sometimes, letting things develop naturally may be the best choice.

Source: The World of Chinese
Editor: wanwan